The Talmud, the Jewish people’s greatest work of collective genius, is the direct consequence of the destruction of Jerusalem and its temple that we commemorate on Tisha Be’av.Read more
One feels as if there has been a conscious attempt to minimize the days of mourning and sadness in the calendar, packing as much grief into Tisha Be’Av as possible.
Whenever the Jews have had sovereignty in their land, they have messed up and lost it.
If the purpose of Tisha Be’Av is to warn us about the dangers of internecine hatred, it has failed miserably.
It all started with name-calling, demonization, and polarization. It ended in twenty centuries of tragedy.
We are now in a period that Jewish tradition calls “the three weeks,” marking the terrible times of the siege of Jerusalem by the Romans in 70 C.E. The “three weeks” refers to the time elapsed between the first breach of the city walls (commemorated by the fast of 17th of Tamuz) and the destruction of the Temple on the 9th of Av.Read more